This week, we are continuing our walk with Jesus through the book of Mark. I have been meditating on this text for several weeks, and to be honest, it has been a uniquely humbling experience. If you will bear with me for just a moment, I would like to zoom out and remind us all about the scope and purpose of Mark’s Gospel.In Chapter 1, verse 1, Mark states, “The beginning of the gospel of Jesus Christ, the Son of God.” From this, we understand that the purpose of Mark’s Gospel is to share the good news of Jesus, the Messiah and the Son of God.
This statement carries significant weight. The story of Jesus is good news—indeed, the very best news. Jesus is the long-awaited Messiah. He fulfills God’s covenant with Abraham, faithfully adheres to the law that Adam could not keep, and justifies His people before a holy and righteous God.Mark is writing primarily to:1. Establish who Jesus is (the Son of God and the Messiah).2. Explain why He came (to serve and redeem us from our sinful state).3. Exhort us to believe (because He is our only hope).
In Chapter 1, verse 11, we hear God speaking audibly from heaven during Jesus’ baptism: “You are my beloved Son; with you, I am well pleased.” Mark then spends more than eight chapters demonstrating Jesus’ authority over all things. This authority is confirmed in Matthew 28:18-20 when Jesus gives what is known as the Great Commission: “All authority in heaven and on earth has been given to me…”The culmination of this authority is seen on the Mount of Transfiguration, where God speaks audibly again in Chapter 9, verse 7: “This is my beloved Son; listen to him.” God commands us to listen to the words of Jesus—even when those words may be challenging to understand.Now, let’s zoom in a bit. In the middle section of Mark, where we find ourselves this morning, Jesus is intensely discipling His disciples. This section is intriguingly bracketed by two healings of blind men: the blind man in Bethsaida, who experiences incremental healing, and blind Bartimaeus in Chapter 10.
Jesus is guiding the disciples from spiritual blindness to spiritual sight. As He does so, He is also taking them “on the way” (in the Greek, “en te hodo”) to the cross. These two concepts are not mutually exclusive. Taking up our cross and following Jesus is essential for our spiritual eyes to be opened, and it is the only appropriate response for those who trust Him.As we focus a little more closely, Jesus foretells His death and resurrection for a second time in Chapter 9, verses 30-32. The disciples do not understand and are afraid to ask. Oh Saints, don’t be afraid to ask!
As they journey from Caesarea Philippi to Capernaum, they arrive at “the house” (perhaps it was Peter’s house) in verse 33. The disciples are arguing about who is the greatest. Jesus begins to teach and correct them, saying, “If anyone would be first, he must be last of all and servant of all.” Following Jesus is not about power, status, or reputation. We must be willing to lay down our lives as He did for us.
In verse 38, John mentions another person, outside of their group, who is casting out demons and how he tried to stop him. Jesus corrects John, saying, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us.”It is within the context of these two corrections that we come to our passage this morning. It is the same conversation, so let’s keep that in mind as we read together…
